Reflections on Misogyny and Women Doing Philosophy in the Philippines

Authors

  • Jeniel P. Dasig Polytechnic University of the Philippines-Manila Author

DOI:

https://doi.org/10.70922/44vtqm72

Keywords:

Filipina Philosophers, gender-based oppression, misogyny, Women Doing Philosophy

Abstract

In this paper, I argue that despite the prominent and progressive structure of the discipline of philosophy, it is not exempt from the perpetuation of the gender-based form of oppression. The fortunate ratio of women doing philosophy today obscures the extent to which misogyny is seen and felt. Even in what seems to be a gender-egalitarian setting like academia, the subtle, indirect, and sometimes unintentional verbal and behavioral offenses against women function as a mechanism of systemic oppression. It is a manifestation of the restrained form of misogyny that enforces the hierarchical, patriarchal order in academia. In this light, I have three goals in mind. The first is to initiate a conversation about misogyny in academia further; the second is to better understand the lived experiences of misogyny and sexism of Filipina Philosophers through the work of Kate Manne—the logic of misogyny; and the third is to reflect upon the importance of the foundation of the Women Doing Philosophy group in the Philippines and their response against misogyny.

Downloads

Download data is not yet available.

Author Biography

  • Jeniel P. Dasig, Polytechnic University of the Philippines-Manila

    Jeniel Dasig is a faculty member of the Department of Humanities and Philosophy at the Polytechnic University of the Philippines. She is currently pursuing her Master’s degree in Philosophy at the Divine Word Mission Seminary. Critical Theory, Feminism, and Philosophy of Work are among her research interests. She is now writing her thesis on Critical Theory and Feminism.

Downloads

Published

2024-11-13

How to Cite

P. Dasig, J. . (2024). Reflections on Misogyny and Women Doing Philosophy in the Philippines. Mabini Review, 14(1). https://doi.org/10.70922/44vtqm72